“For Zen students the most important thing is not to be dualistic. Our ‘original mind’ includes everything within itself. You should not lose your self-sufficient state of mind. This does not mean a closed mind, but actually an empty mind and a ready mind. If your mind is empty, it is always ready for anything; it is open to everything. In the beginner’s mind there are many possibilities; in the expert’s mind there are few. If you discriminate too much, you limit yourself. If you are too demanding or too greedy, your mind is not rich and self-sufficient.…In the beginner’s mind there is no thought, ‘I have attained something.’ All self-centered thoughts limit our vast mind.
When we have no thought of achievement, no thought of self, we are true beginners. Then we can really learn something. The beginner’s mind is the mind of compassion. When our mind is compassionate, it is boundless.
Dogen-zenji, the founder of our school, always emphasized how important it is to resume our original mind. Then we are always true to ourselves, in sympathy with all beings, and can actually practice.”
“Stephen Hawking said that he didn’t believe in God because the big bang happened instantly and there was no time for God to create a universe, therefore God couldn’t exist. I have a different point of view. My parents were Buddhists and in Buddhism there is Nirvana, timelessness, no beginning and no end. But my parents put me in a Presbyterian church, so I went to Sunday school every week and learned about Genesis and how the universe was created in seven days. Now with the multiverse idea we can meld these two diametrically opposed paradigms together. According to string theory, big bangs are happening all the time. Even as we speak, Genesis is taking place somewhere in the cosmos. And what is the universe expanding into? Nirvana. Eleven-dimensional hyperspace is Nirvana. So you can have Buddhism and Judeo-Christian philosophy in one theory.”